Two op-eds on India's still-tenuous nuclear energy deal with the U.S. The first is by Mary Kissel, the editor of the Wall Street Journal Asia's editorial page: "Delhi Drama" (via Ram Narayanan). It focuses on the ongoing drama initiated by the Communist wing of the ruling coalition, which wants to undo the deal (if not Prime Minister Manmohan Singh's government). Kissel says the Left is "ideologically antiquated and dangerously out of touch with the public."

If the deal falls through, it could be years before Washington -- or any other nuclear nation -- broaches the idea of selling nuclear fuel to India. That outcome would, ironically, make India more dependent on Iran for energy, and weaken its own economic prospects. It would also undermine other nations’ willingness to negotiate major treaties with Delhi, the logic being that if Mr. Singh can’t get a sweet deal like this through Parliament, what can he get passed?

Well, a Who's Who of the world's lefties have this to say to Ms. Kissel and other supporters of the deal: Scrap-it.
Writers including Noam Chomsky, Howard Zinn, and Vijay Prashad submitted a statement, called "Why we oppose the Indo-U.S. military ties" which ran in The Hindu earlier this week. It makes 3 main points: 

• The deal is another attempt by the Bush administration to weaken the framework of international law.
• The deal will intensify the instability of the South Asian subcontinent.
• The deal is intended as a part of the Bush administration’s wish to isolate Iran.

The writers end on this note:

The U.S. Congress gets a chance to weigh in on this deal after the IAEA and the Nuclear Suppliers Group vet it. We urge the U.S. population to reject this agreement. There are better ways to go forward, such as the need for global nuclear disarmament, and we hope that Congress will put us on those more rational tracks.

More coverage at The Economic Times: "N-deal will spell doom for NPT: Chomsky"

The Onion, the successful satire newspaper and website, now has an online "news network." One of its recent stories is below.

Report: Many U.S. Parents Outsourcing Child Care Overseas

Due to rising domestic wages, many American parents are saving money by using unregulated overseas workers

Paryushan and the Festival of Forgiveness

Paryushan is the most important Jain religious observance of the year. For both Shvetambars, who observe the festival over a period of eight days, and Digambars, for whom Paryushan Parva lasts ten days, this is a time of intensive study, reflection, and purification. It takes place in the middle of the four-month rainy season in India, a time when the monks and nuns cease moving about from place to place and stay with a community. Paryushan means, literally, "abiding" or "coming together." The monks and nuns who have to maintain fixed residence during the rainy season abide with the laity and are available to them for instruction and guidance. It is also a time when the laity take on various temporary vows of study and fasting, a spiritual intensity similar to temporary monasticism. In this respect, it bears comparison with periods of rigorous religious practice in other traditions, such as the Christian observance of Lent. Paryushan concludes with a time of confession and forgiveness for the transgressions of the previous year.

In the United States, Jains often combine the two observances, with the eight days of the Shvetambar tradition followed by the ten of the Digambar tradition. It is customary for religious leaders, such as Gurudev Chitrabhanu, to stay at one of the Jain centers in order to be available to the laity during the period of Paryushan. Arrangements are made with such leaders well in advance to assure members of their presence. There are not enough to cover all the centers, however. Some centers may host visiting renunciants from India who have not yet undertaken all the vows of full mendicancy and can therefore travel in vehicles and live in America, with all the compromises to the monastic life that this entails. Other centers may have the presence of samans or samanis, monks and nuns in a new order created especially to attend to Jain communities outside India.

Even if there are no religious leaders in residence, the laity meet every evening during Paryushan, shifting their focus of life to the soul for these days. The most important part of Paryushan is daily meditation and prayer, which provides an opportunity for looking within and looking toward the teachings of the Tirthankaras for guidance. Beginning on the fourth day of Paryushan, it is customary for Murtipujak Shvetambars to read from the Kalpa Sutra, a scripture which recounts the life of Mahavira--the fourteen dreams of his mother before his birth, followed by the story of his birth, his life, and his liberation. It also recounts the lives of other Tirthankaras and the rules of Paryushan. In India, the book of scripture would be carried ceremonially through the streets, water sprinkled in its path along the way, purifying the entire town.

Jains often take time off from work during this period and eat a much simpler diet. They add to their normal vegetarian restrictions by avoiding such foods as potatoes, onions, and garlic--the eating of which entail killing the plant instead of just taking its fruit. Many Jains also fast during Paryushan, some for the entire period. At the end of Paryushan, those who have fasted for the eight or ten days break their fast with a special meal during which they do not touch food, but are fed by friends and loved ones in honor of their achievement.

For Shvetambars, the final day of Paryushan is Samvastsari Pratikraman, the "Annual Confession." The act of confessing any infringement of the five great vows to one's teacher is part of the life of a devout Jain throughout the year. But on this day it becomes the focus of the entire community. The ritual of asking forgiveness from the teacher is widened in scope to include family and friends and, finally, all living beings. The culmination of confession is receiving forgiveness from all living beings and also granting forgiveness to all beings.

This ritual of forgiveness is sometimes called the rite of "universal friendship." Most Jain centers in the U.S. now conduct at least part of the ritual of forgiveness in English for the benefit of the youth. The St. Louis and San Diego Jain communities, for instance, have published English-language "Pratikraman" booklets. The spirit of the day is contained in this verse, recited by heart:

I grant forgiveness to all living beings, May all living beings grant me forgiveness; My friendship is with all living beings, My enmity is totally non-existent. Let there be peace, harmony, and prosperity for all.

Glossary: Jain; Shvetambars; Digambars; monks; nuns; Christian; Lent; Gurudev Chitrabhanu; samans; samanis; soul; meditation; prayer; Tirthankaras; Murtipujak Shvetambars; Mahavira; liberation; five great vows